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Inside the Senegalese sample both male and female characters, lured by money[https://www.medchemexpress.com/MS049.html MS049 web] NIH-PA Author Manuscript NIH-PA Author Manuscript NIH-PA Author ManuscriptSoc Sci Med. Promiscuous Across the six countries, the proportion of narratives in which characters are "promiscuous" or have many sexual partners increases as prevalence decreases, from fewer than 1 in ten in Swaziland to 1 in five in Senegal. For male characters, possessing many partners may be facilitated by wealth, very good looks and getting fantastic at football. For female characters, it may be related with beauty, a wish for material goods, a lack of parental supervision and guidance, or poverty. Like commercial sex operate, the theme can hence be inflected in techniques that associate it either with immorality or with mitigating circumstances. In spite of the prevalence of your theme of promiscuity within the Senegalese sample and its clear identification as a threat factor for HIV, it tends to be treated with relative moral equanimity. As a result a single male character is described inside the following terms, "everyone inside the neighbourhood loved Laye. He was a fantastic son, but his only fault was that he liked girls a lot of and by no means employed protection" (SN, M 20?four [https://dx.doi.org/10.1590/S1679-45082016AO3696 title= S1679-45082016AO3696] U). Laye goes on to test negative for HIV and becomes an advocate for HIV prevention. In yet another narrative, a young female character has sex with all her prior suitors as a way to raise dollars for her mother to possess a life-saving operation. When she learns she has contracted HIV, she has no regrets as her action had saved her mother's life (SN, M ten?four U). Although the term "vagabondage sexuel" (i.e. promiscuity, or literally "sexual tramping") recurs repeatedly in narratives from Burkina Faso, the second lowest prevalence country, the tone is hardly ever blaming. It truly is unprotected sex as an alternative to indiscriminate sex that is vilified. Blame is reserved mainly for all those who knowingly place other folks at danger, like wealthy males who pay young girls to have unprotected sex with them or men who neglect their household responsibilities. The multiple-partner narratives that are most moralistic are these from Nigeria, where behaviour is often inflected in terms of religious morality. Hence, characters have "good" or "bad" behaviour, succumb to "temptation", ask "forgiveness" from household members, and "repent their sins". In a single narrative, a young man returning sick to his wife after two years inside the US expresses his regrets, "look at what pusuing women have performed to me... now I have contacted disease HiV AiDS. my life is no more with me, I can keep in mind what bible stated that the wages of sin is death" (NG, F ten?4 R). Around half from the Kenyan narratives that address the theme of many partners use similarly moralistic language. Many narratives illustrate the speed with which HIV spreads through a chain of sexual partners, leading to various deaths. One particular especially melodramatic narrative, in which a whole family members is infected, ends together with the words, "All the household in one particular frying [https://dx.doi.org/10.3389/fmicb.2016.01259 title= fmicb.2016.01259] pan. God forgive us" (KY, F 15?9 R). Expressions of private blame and shame Though no nation s.